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         Dee John:     more books (100)
  1. Famous Occultists: Dr. John Dee, Franz Anton Mesmer, and Thomas Lake Harris by G. M. Hort, W. P. Swainson, 2007-07-25
  2. Dr. John Dee by Cheiro, 2010-05-22
  3. The Private Diary of Dr. John Dee and the Catalogue of His Library of Alchemical Manuscripts by James Orchard Halliwell, 2007-07-25
  4. John Dee und der Engel vom westlichen Fenster: Korrigierte Fassung der Ausgabe Leipzig 1893 (German Edition) by Karl Kiesewetter, 1993
  5. Dr. John Dee by The Benedictine Brethren of Glendalough, 2010-05-23
  6. A TRUE & FAITHFUL RELATION OF WHAT PASSED FOR MANY YEARS BETWEEN DR. JOHN DEE (a Mathematician of Great Fame in Q. Eliz. And King James Their Reignes) and Some Spirits. With a Preface Confirming the Reality (as to the Point of Spirits). by Meric Casaubon. by John Dee, 1659-01-01
  7. Catalogue of Dr. John Dee's Library of Alchemical Manuscripts by James Orchard Halliwell, 2010-05-22
  8. John Dee's Natural Philosophy: Between Science and Religion by Nicholas H. Clulee, 1989-12
  9. Dr. John Dee by G. M. Hort, 2010-05-22
  10. A TRUE & FAITHFUL RELATION OF WHAT PASSED FOR MANY YEARS BETWEEN DR. JOHN DEE (a Mathematician of Great Fame in Q. Eliz. And King James Their Reignes) and Some Spirits. With a Preface Confirming the Reality (as to the Point of Spirits). by Meric Casaubon. by John Dee, 1659-01-01
  11. The Private Diary Of Dr. John Dee And The Catalogue Of His Library Of Manuscripts by John Dee, 2009-11-27
  12. John Dee: The Limits of the British Empire (Studies in Military History and International Affairs)
  13. The English Magicians: Roger Bacon, Dr. John Dee And William Lilly by W. H. Davenport Adams, 2010-09-10
  14. John Dee on Astronomy: Propaedeumata Aphoristica (1558 and 1568Latin and English) by John Dee, 1978-10

61. John Dee's Forecast Graphic
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62. DEE, John & COMMANDINO, Federico, Libro Del Modo Di Dividere Le Superficie Attri
B. L. Rootenberg Rare Books. dee, john COMMANDINO, Federico Libro delmodo di dividere le superficie attribuito a Machometo Bagdedino .
http://www.polybiblio.com/blroot/4312.html
Libro del modo di dividere le superficie attribuito a Machometo Bagdedino.... Pesaro Girolamo Concordia 1570 4to., [iv], 44 ff., Woodcut device on title and 2 large initials, text diagrams. Panelled calf; covers rubbed, rebacked with corners repaired. Minor worming to A3, not affecting text. First edition of this important mathematical treatise printed simultaneously in Latin and Italian at Pesaro, without priority. Dee had obtained a Latin translation of an incomplete Arabic manuscript on the division of polygons, ascribed to Arabic geometer Machometus Bagdedinus (Abu-Bekr Muhammed ben Abdelbaqi el-Bagdadi, d. 1141). He was initially inclined to trace the origin of the manuscript to Euclid, although comparisons between the two have revealed that they were quite different. Dee's (1527-1608) friendship with Commandinus (1509-75), the widely respected court mathematician, resulted in their collaboration of the present work. For a complete discussion of this work, we refer to Paul Rose, "Commandino, John Dee, and the De superficierum divisionibus of Machometus Bagdedinus" in Isis, Volume 63, No. 216, March, 1972, pp. 88-93. This item is listed on Bibliopoly by ; click here for further details.

63. Ron Heisler - John Dee And The Secret Societies
Ron Heisler john dee and the Secret Societies. Article originally published inThe Hermetic Journal, 1992. john dee and the Secret Societies. Ron Heisler.
http://www.levity.com/alchemy/h_dee.html
Ron Heisler - John Dee and the Secret Societies
Article originally published in The Hermetic Journal
John Dee and the Secret Societies
Ron Heisler
Man of science and magus extraordinary, and for two decades England's leading mathematician, it is only in recent years that John Dee's reputation has begun to properly recover from the obloquy attached by an age of militant rationalism to those notorious angel raising episodes in which he engaged in the 1580s. Meric Casaubon's poisonous 1659 edition of Dee's angelic diaries, which did not include all extant volumes, leaves us with little more than an impression of a rather pathetic Dee seeking to communicate with angelic spirits with frustratingly meagre results. What I am seeking to identify is the political and religious significance of these episodes and the clues they give to the secret society culture of the late Elizabethans. Dee's religious views have always been irritatingly opaque. That he was a Protestant of some sort is beyond dispute. In the time of Edward VI he associated with reformers. The curious affair in the reign of Catholic Queen Mary, when, during investigation by the Court of Requests (a committee of the Star Chamber) in 1555, he was accused of casting horoscopes of the Queen and her Spanish husband with evil intent, is ambiguous, for some of his companions in this possibly criminal venture subsequently proved lackeys of the Catholic monarchy of the most loyal kind. In any case, Dee was released, the official suspicions presumably dispelled. 1

64. FUSION Anomaly. John Dee
john dee This nOde last updated October 24th, 2001 and is permanently morphing (10 K'an (Lizard) 2 Zac (White) - 244/260 - 12.19.8.12.4) dee, john.
http://fusionanomaly.net/johndee.html
Telex External Link Internal Link Inventory Cache
John Dee
This nOde last updated October 24th, and is permanently morphing...

(10 K'an (Lizard) - 2 Zac (White) - 244/260 - 12.19.

Dee, John
English mathematician, alchemist , and astrologer who was a favorite of Elizabeth I, for whom he did both scientific and astrological studies.
The angelic channeler John Dee believed that specially constructed mirrors could draw magical power from the sun and transmit
messages and objects to distant stars and other worlds. When Shakespeare wrote The Tempest , he almost certainly modeled Prospero on Dr. John Dee, the greatest English magus of the Elizabethan era. Scientist, secret agent, geographer, antiquarian, court astrologer, Dee was the quintessential Renaissance man. With the largest library in England, he typified the hermetic pattern of information addiction, and his interests ranged from Euclid to navigation to Raymon Lull to mechanical toys, particularly machines which could simulate bird calls. As a secret agent of Elizabeth's court (his code name was 007), according to Richard Deacon, Dee maintained a network of informants on the continent and collected a great deal of data concerning Spanish threats to England and discoveries in the New World.

65. Espionage - Spy - Dee, John
john dee. Spy for Elizabeth I Code Expert for Francis Walsingham (1527 1608). Well born in London, john dee was educated at Cambridge
http://www.angelfire.com/dc/1spy/Dee.html
John Dee
Spy for Elizabeth I
Code Expert for Francis Walsingham
Well born in London, John Dee was educated at Cambridge and continued his studies throughout Europe in the fields of mathematics, astrology, astronomy and geography. He also dabbled in the occult areas of necromancy and alchemy. When he returned to London in 1851, Dee was looked upon as a learned scholar but four years later, his preoccupation with the occult brought charges of sorcery practiced against Catholic Queen Mary
He was tried and found not guilty. He returned to Europe where he became intrigued with ciphers, studying ancient codes, from the Egyptian times to that of Girolamo Cardano and Johaunes Trithemius . When he returned to England, Francis Walsingham , spymaster for Elizabeth I , enlisted Dee's aid. Walsingham used Dee to decipher the coded letters being sent to Mary, Queen of Scots , who had been imprisoned by Elizabeth . The one letter used to convict Mary and send her to the executioner's block, however, was most probably a forgery created by the treacherous Walsingham
Thereafter Walsingham employed Dee as a English spy. He wandered about Europe, talking mysteriously to crown heads about his occult theories but really gleaning state secrets which he passed on to

66. Dee, John
dee, john 15271608, English mathematician and occultist. He was educatedat Cambridge. dee, john. 1527-1608, English mathematician and occultist.
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    Dee, John See biographies by Richard Deacon (1968) and Peter J. French (1972).
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  • 67. Encyclopædia Britannica
    Encyclopædia Britannica, dee, john Encyclopædia Britannica Article. To cite thispage MLA style dee, john. 2003 Encyclopædia Britannica Premium Service.
    http://www.britannica.com/eb/article?eu=30206

    68. Reformation: John Calvin
    Geneva. The spirit of Zwinglianism reached its fullest development in the theology,political theories, and ecclesiastic thought of john Calvin (15091564).
    http://www.wsu.edu/~dee/REFORM/CALVIN.HTM
    Geneva
    The spirit of Zwinglianism reached its fullest development in the theology, political theories, and ecclesiastic thought of John Calvin (1509-1564). Perhaps even more so than Martin Luther, Calvin created the patterns and thought that would dominate Western culture throughout the modern period. American culture, in particular, is thoroughly Calvinist in some form or another; at the heart of the way Americans think and act, you'll find this fierce and imposing reformer.
    Calvin was originally a lawyer, but like Zwingli, he was saturated with the ideas of Northern Renaissance humanism. He was dedicated to reform of the church and he got his chance to build a reformed church when the citizens of Geneva revolted against their rulers in the 1520's.
    Geneva had been under the rule of the House of Savoy, but the Genevans successfully overthrew the Savoys and the local bishop-prince of Geneva in the waning years of the 1520's. The Genevans, however, unlike the citizens of Zurich, Bern, Basel, and other cities that became Protestant in the 1520's, were not German-speakers but primarily French-speakers. As such, they did not have close cultural ties with the reformed churches in Germany and Switzerland. The Protestant canton of Bern, however, was determined to see Protestantism spread throughout Switzerland. In 1533, Bern sent Protestant reformers to convert Geneva into a Protestant city; after considerable conflict, Geneva officially became Protestant in 1535.

    69. Noosphere - Magick: Famous Esoteric Personalities: John Dee
    image depicts john dee, Queen Elizabeth's personal astrologer, passing a lanternsymbolizing the esoteric tradition to Francis Bacon dee, john Biography of
    http://www.technoetic.com/noosphere/resources/Magick/Famous_Esoteric_Personaliti
    Noosphere
    The Expanding Web of Consciousness Technoetic Vortex Noosphere Submit Site ... Famous Esoteric Personalities : John Dee
    John Dee Publication Project
    Downlod site for primary materials about and by Dee, including his "spirit diaries". Adobe Acrobat Reader required for texts.
    Clay Holden and the John Dee Publication Project
    This month the Elias Ashmole Award for Enochian excellence goes to Clay Holden and the John Dee Publication project.
    Discussion - John Dee
    John Dee and the English Calendar: Science, Religion and Empire
    John Dee and the Secret Societies
    Ron Heisler from The Hermetic Journal 1992
    Apologia of John Dee
    A letter, containing a most brief Discourse Apologeticall, with a plaine demonstration,and feruent Protestation, for the lawfull, sincere, verie faithfull and Christian course, of the Philosophicall studies and exercises, of a certaine studious Gentleman:an ancient Seruant to her most excellent Maiestie Royall...(Colophon:) 1603.
    John Dee Passing the Lantern to Bacon
    This image depicts John Dee, Queen Elizabeth's personal astrologer, passing a lantern symbolizing the esoteric tradition to Francis Bacon
    Dee, John

    70. Biographie John Dee
    Translate this page john dee. dee, john (1527-1608). Geoffrey James »Dr. john dee Languageof the Angels - The most powerful system of Magick«, 1998.
    http://www.allgaeu-web.de/imbolc/Biographien/d/dee.htm
    John Dee
    Dee, John (1527-1608)
    Dr. John Dee, englischer Gelehrter, Philosoph, Mathematiker und Astrologe, der, in der hermetischen Tradition der Renaissance wurzelnd, Mathematik, Quabbalah und Alchimie miteinander zu verbinden suchte und der seine Laufbahn als Akademiker an der Cambridge-Universität begann und dann weite Teile Europas bereiste. Autor von etwa 50 wissenschaftlichen Werken, die zum Teil grosse Beachtung fanden und unter anderem auf Johann Valentin Andreae und die Rosenkreuzerbewegung starken Einfluss ausübten. Sein wichtigstes Werk ist wohl die 1564 erschienene, pythagoräisch-quabbalistische Schrift Monas Hieroglyphica , worin das Wesen der Schöpfung auf die Einheit von Kreis, Linie und Punkt reduziert wird. Diese Formel verbindet die Quabbalah, Alchemie und Mathematik miteinander. Von gleicher Bedeutsamkeit, besonders für die magischen Sekten am Ende des 19. Jahrhunderts ist sein spirituelles Tagebuch True und faithful relation of what passed for many years between Dr. John Dee and some spirits Dee beschreibt hierin seine spiritistische Sitzungen mit seinem Medium E. Kelley (Kristallsehen; henochische Sprache). Diese Aufzeichnungen wurden von Mitgliedern des

    71. Bomis: The Society/Paranormal/Famous Personalities/John Dee Ring
    dee, john. Biography of john dee (15271608)with a good overview of his life www-groups.dcs.st-and.ac.uk. dee,john. Introduction and biography www.themystica.com.
    http://www.bomis.com/rings/Mfamous_personalities-john_dee-society/
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    John Dee Society
    Welcome to the John Dee Society webpage. This webpage offers a comprehensive study of the life and studies of Dr. John Dee.
    www.johndee.org John Dee (15271608) Brief biographical sketch of mathematician, astrologer, philosopher, and occultist John Dee, astrologer to Queen Elizabeth I and co-developer of the system of Enochian or "angelic" magick.
    shell4.ba.best.com John Dee Publication Project Downlod site for primary materials about and by Dee, including his "spirit diaries". Adobe Acrobat Reader required for texts.
    www.dnai.com Clay Holden and the John Dee Publication Project This month the Elias Ashmole Award for Enochian excellence goes to Clay Holden and the John Dee Publication project.
    www.budget.net Discussion - John Dee John Dee and the English Calendar: Science, Religion and Empire
    ihr.sas.ac.uk
  • 72. Bomis Search Results: John Dee
    www.johndee.com. 4. dee, john. Catalog lore. Alias dee, dee, j, dee, john,j dee, john, john d och john dee Text 29157, v1 Status normal.
    http://www.bomis.com/searchring.fcgi?request=John Dee

    73. Part 4: John Dee’s Annotated Books From The Library Of The Royal College Of Phy
    (Thomas Diggseus, Benevolo). dee, john, Parallaticae commentationis praxeosque nucleusquidam, (London, 1573). dee, john, Monas hieroglyphica, (London, 1564).
    http://www.adam-matthew-publications.co.uk/collect/p248.htm
    RENAISSANCE MAN:
    THE RECONSTRUCTED LIBRARIES OF EUROPEAN SCHOLARS, 1450-1700
    Series One: The Books and Manuscripts of John Dee, 1527-1608
    20 reels of 35mm silver-halide positive microfilm plus guide Renaissance Man: The Reconstructed Libraries of European Scholars, 1450-1700 seeks to bring together on microfilm the surviving volumes and manuscripts of some of the finest libraries in Renaissance England. Series One focuses on the great library of John Dee (1527-1608), philosopher, mathematician, astrologer and theologian. Under the guidance and general editorship of Dr Julian Roberts and Dr Elisabeth Leedham-Green this project aims to reconstruct Dee's Library based on the findings published in John Dee's Library Catalogue , edited by Julian Roberts and Andrew G Watson, (The London Bibliographical Society, 1990). Parts 1 and 2 focus on manuscript materials from the Bodleian Library, Oxford, and Corpus Christ College, Oxford. Parts 3-6 concentrate mainly on Dee's printed books. Part 3 is based on the holdings of Cambridge University Library and Parts 4-6 bring together the largest surviving group of Dee's printed books from the holdings of the Dorchester Library at the Royal College of Physicians, London. "This great library was always at the disposal of Dee's fellow scientists among his friends and pupils. If one believes that the first essential and the true center of any university is its library, Dee's circle might truly be termed the scientific university of England during the period from about 1560 to 1583." [see F.R. Johnson

    74. What Is The Relationship Between Dr. John Dee And The Necronomicon?
    Dr. john dee, the Necronomicon the Cleansing of the World A GnosticTrail. French, Peter, john dee, The World of an Elizabethan Magus .
    http://www.digital-brilliance.com/kab/essays/GnosticTrail.htm

    A Gnostic Trail
    © Colin Low 1996, revised 2000
    The Necronomicon is the rarest and most terrible of the magical grimoires. According to New England horror writer Howard Philip Lovecraft, the Necronomicon was "Composed by Abdul Al-Hazred, a mad poet of Sanaa, in Yemen, who is said to have flourished during the period of the Ommiade caliphs, circa 700 A.D. He visited the ruins of Babylon and the subterranean secrets of Memphis and spent ten years alone in the great southern desert of Arabia - the Roba al Khaliyeh, or "Empty Space" of the ancients and "Dahma" or "Crimson" desert of the modern Arabs, which is held to be inhabited by protective evil spirits and monsters of death. Of this desert many strange and unbelievable marvels are told by those who pretend to have penetrated it. In his last years, Al-Hazred dwelt in Damascus, where the Necronomicon (Al Azif) was written, and of his final death or disappearance (738 A.D.) many terrible and conflicting things are told." (Lovecraft) In his history of the Necronomicon , Lovecraft adds that it was translated into English by Dr. John Dee. This manuscript was never published and survives only in rare and often incomplete copies. The fabulous

    75. Konsertoversikt John Dee
    I Puben FULLY EQUIPPED + DJ Ross (ny hiphopklubb i puben) m/ Lille G. Fredag3. mai 2002 john STORM N'DA KID (N) + DJ Leo Young og Muriazz Bill. kr.
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    76. THE DATSUNS / THE VON BONDIES : John DEE - 7/9-02
    13/902 konsert. THE DATSUNS + THE VON BONDIES. john dee, Oslo lørdag7. september 2002, john dee, Detroit - New Zealand. Detroit
    http://www.panorama.no/Artikler3/Konsert/DatsVonBlondJD.htm
    konsert THE DATSUNS
    THE VON BONDIES John DEE
    , Oslo
    John DEE, Detroit - New Zealand Av Mats Johansen The Von Bondies The Datsuns The Datsuns Iron Maiden og Tygers Of Pantang Positiv respons
    The Datsuns
    Lady og MF From Hell The Von Bondies The Strokes og The White Stripes The White Stripes og et energisk Velvet Underground makter The Von Bondies The Von Bondies Monumentale riffhyl
    Lack Of Communication The Von Bondies En halvtime var nok
    The Datsuns
    Lack Of Communication John DEE tekst: Mats Johansen P anorama M
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    (EP) Icon Of Coil Elusive Apoptygma Berzerk Gothminister (single) The Libertines (single) FLERE ANMELDELSER Arkiv plater A B C D ... John DEE, Detroit

    77. Www.musiq.no Artikkel
    Inferno Kick Off Party på john dee Lørdag 19.01 sparkes årets Metalbegivenheti gang for tredje året på rad. Sammen med Geir
    http://www.musiq.no/artikkel.php?artno=767

    78. Elancia Connection
    The summary for this Japanese page contains characters that cannot be correctly displayed in this language/character set.
    http://dee-john.free-city.net/

    79. Alphamusic - Leider Keine Treffer Gefunden
    Translate this page Freitag, den 07. Februar 2003. Blavatsky, Helene Petrovna Casaubon, Meric/dee,john Verdigree, Journal Buch CR Gibson Company VÖ-Datum 12/1998 Bestell-Nr.
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    80. Dr. John Dee - The R+C Legacy
    1605 ( ? ) w The R+C Legacy Dr.john dee w The Tomb of CRC. Printer version.The R+C Legacy Dr. john dee. by Linda S. Schrigner. Until
    http://www.crcsite.org/dee1.htm
    Rosicrucian Library
    Contemporary Writings w Benedict Spinoza - Philosopher, Mystic, Rosicrucian
    w Determining Rosicrucian Affiliation René Des-Cartes (1596 - 1650)
    w
    w
    Perspective: The Importance of Versatility
    w Simon Studion, 1543-1605 ( ? )
    w The R+C Legacy: Dr.John Dee
    w The Tomb of CRC Printer version The R+C Legacy: Dr. John Dee by Linda S. Schrigner Until modern times it was an established cultural practice for men and women to seek the guidance of God daily in their lives. People also had a sincere desire generally to go out and do what they perceived to be God's good will. This did not mean that everyone saw God's will. Nor, or course, did everyone make decisions affecting others out of a pure spiritual fervor and love of God. Indeed, the most pervasive pain and suffering among people century after century has been from religious persecution. In the Holy Roman Empire of the Middle Ages persecution accelerated with radical intensity in the Albigensian Crusades of the 12th and 13th Centuries in particular, where Cathars particularly, and indeed some Jews and others, as well, were slaughtered or burned to death for heresy until their influence was driven underground. Whatever the Cathars had come to believe as a group, those doctrines that were based upon principles that applied to everyone equally elicited the respect of nobles and commmoners alike, and the roots of their influence for over a hundred years were deep.

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